Category: Honor

The Meaning of ‘Shame’—A Short History

Where do these categories of “guilt-shame” or “shame-honor” come from? Like all ideas, the notion of “shame” has developed over time. This post summarizes the main currents of shame research in the 20th century. The Beginning: Ruth Benedict The binary
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3 In 1: Integrating Guilt, Shame, and Fear

People often voice the concern that reducing cultures down to “guilt,” “shame,” or “fear” is oversimplifying reality—“Aren’t cultures a combination of these factors?” Most certainly. Cultures are too complex to be isolated into just three boxes. These are not three
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The 3D Gospel: Updated and Revised

The 3D Gospel started in mind as a 2-page PDF that would help people understand the results of The Culture Test. But it mushroomed into an 80-page book that I published on Amazon. Since then, The 3D Gospel has become a
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The Honor of Salvation – 11 Tozer Quotes

In The Pursuit of God, A.W. Tozer offers powerful insights about the role of shame in sin and honor in salvation. The following quotes are from Chapters 8 and 9 of the book, which is available for free in PDF and Kindle. Chapter
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Paul’s Honor Ethic in 1 Corinthians

Honor and shame are innately social and cooperate realities. For this reason, an honor-centric morality prioritizes relational harmony and communal edification, as seen in Pauline theology. John Barclay says, “Paul’s redefinition of honor thus gives prestige to such traits that
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New SEANET Book for Buddhist Contexts

Paul deNeui is Professor of Missiology at North Park Theological Seminary in Chicago. He recently edited Restored to Freedom from Guilt, Shame, and Fear: Lessons from the Buddhist World (SEANET 13; William Carey Library, 2017; TOC here). This post is
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The Meaning of Romans 3:23

“For all have sinned and fall short of the glory of God.”  That is how most English Bibles translate Romans 3:23. Western Christianity typically interprets these words as, “Every individual person has done something wrong and not lived up to God’s
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Guilt, Shame, and Fear in Secular Research

When I wrote The 3D Gospel and developed www.TheCultureTest.com in 2014, I thought that the concept of guilt/shame/fear cultures was unique to Christian missiology. But recently, I encountered a very similar cultural model by a secular psychologist. Richard Shweder is a
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Shame and Guilt in Racial Reconciliation

The post is adapted from chapter #3 of  The Bridge to Racial Unity: Discussion Guide 2.0 from Be the Bridge ministries. A personal awareness of racism and racial injustice can generate uncomfortable feelings of shame and guilt. In America’s individualistic
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8 Tips for Doing “Honor-Shame Theology”

How can we develop an “honor-shame theology” for today? How might be better explain the gospel in honor-shame contexts? Here are 8 practical tips to help you better utilize honor-shame in global ministry. This post summarizes part of my plenary
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6 Ways Honor and Shame Make Disciples (Not Converts)

Jackson Wu (Ph.D., SEBTS) teaches theology and missiology to Chinese leaders. He blogs at www.JacksonWu.org. Honor and shame are essential for being and making disciples. They are more than mere labels used to describe culture and improve cross-cultural communication. To
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Communion, from an Honor-Shame Perspective

God is the “King of Glory.” God does not have honor. He is honor. Glory radiates from his very being. He is the One who bestows and grants honor upon us. God is the only source of honor. David says,
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Raising Support in Honor-Shame Cultures: 5 Tips

As the global Church expands, there is a growing need for money to fund ministry. The Church in Asia, Africa, and Latin America has a vision for global missions, and this vision requires financial resources. Traditional fund-raising models are often
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1 Peter 2:1–12 (HSP)

Here is an honor-shame paraphrase of 1 Peter 2:1–12. This is excerpted from the new book 1 Peter: An Honor-Shame Paraphrase, available as Kindle or PDF for $2.99. Put away the habits of your shameful past: degrading speech, manipulation, wearing a mask, status
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1 Peter: An Honor-Shame Paraphrase

My newest book is now available—1 Peter: An Honor-Shame Paraphrase ($2.99). Previous posts explain the cultural problem of all translations and how an Honor-Shame Paraphrase helps overcome the cultural gap.  The epistle of 1 Peter explains the gospel in terms of honor
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“Silence” and the Shame of the Cross

Dr. Philip D. Jamieson is President of the United Methodist Foundation (Memphis and Tennessee Conferences) and author of The Face of Forgiveness: A Pastoral Theology of Shame and Redemption (IVP, 2016). I recently saw Martin Scorsese’s new movie, Silence (based
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Teaching in Honor-Shame Cultures: 5 Must Knows

In 2001 I taught American literature at a university in Central Asia. It was my first year living overseas, and the experience of teaching cross-culturally caused many instances of culture shock. I enjoyed the friendships with students, but I resented
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Exposing the Truth about Honor and Shame: The 4 Dimensions Christians Must Understand

This article, co-authored with Jackson Wu, was originally posted at Christianity Today on Ed Stetzer’s blog (Feb 16). Shame is getting exposed, finally. Commentators now observe how Western culture, especially the millennial generation, is becoming more shame-prone. Consequently, more Westerners are
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Improving Anselm’s Atonement Theory

Anselm’s satisfaction theory (explanation here) has shaped Western atonement theory. Unfortunately, Anselm’s theology “went wrong” in two ways: (1) Anselm himself overlooked key parts of biblical theology, and (2) then latter theologians misinterpreted Anselm.  Making Anselm More Biblical Anselm’s Cur
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Atonement for Honor-Shame Cultures

In terms of honor and shame, how does Christ’s death atone for sin? This question got answered 1,000 years ago by Anselm, a Benedictine monk and archbishop of Canterbury who developed the “satisfaction” atonement theory. Anselm’s work Cur Deus Homo
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