Our previous post introduced the idea of restorative justice. Here are three applications of restorative justice. 1-Cross-Cultural Relationships Here is a common scenario Western missionaries face: When I confronted a national believer over the problem of _________, he felt shamed and …

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Violence is inseparably linked with dishonor and shame. To better understand these deadly partners, here are two learning resources—a book and a Missio Nexus webinar. Violence: Reflections on a National Epidemic (1996) has become a modern classic in sociology. The …

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Series: “Putting Honor into Action” This short video  “Because Who Is Perfect?” from Pro Infirmus is an inspiring example of relationally and non-verbally proclaiming God’s counter-cultural honor. They feature and promote the inherent dignity of people. I believe this project beautifully testifies …

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Christian mission mediates God’s honor into the world. The church is the very means by which people experience and understand the glory of God. We are God’s instrument for overcoming shame. Communicating God’s honor happens relationally, not just verbally. How …

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Dr. John Barclay is Lightfoot Professor of Divinity at Durham University. His latest book Paul & The Gift (Eerdmans, 2015) is being hailed as “pioneering” and “ground-breaking.” At the recent Society of Biblical Literature, several people called it “the most important book on Pauline …

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This “Field Guide” (at www.ZwemerCenter.com) explains 9 must-knows for ministry in honor-shame societies, especially Muslim contexts. Muslims live (and die) for honor. Guilt and shame are two different cultural/moral systems. Shame is not just an Arab or Asian characteristic. The Bible is …

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How is Jesus’ death good news for Muslims? Ten years ago this month EMQ published my article, “A Muslim Theology of Jesus’ Birth and Death.” Though it was well before I began thinking in “honor-shame” terms, I was surprised to see how much my ideas were already …

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Ancestors play in a familiar role in African society and religion. Some African theologians have used the category of ancestor to develop an “ancestral Christology.” The notion of Jesus as an ancestor, or brother-ancestor, seems worth exploring as a potential example of …

Is Jesus an “Honored Ancestor” for Africans? Read more »